Flashback: When you were born

Prompt #11: “How old were you when your brothers and sisters were born? Do you remember the first time you saw them?”

I was one and a half when Joshua was born. I don’t remember a thing. (This picture, by the way, is not of our first meeting. Those photos were lost in oblivion due to no film being in the camera, maybe?)

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I was almost four when Daniel was born. I remember staying at Grandma and Grandpa’s house and screaming almost inconsolably that “I NEED my DADDY!” It was almost inconsolably because Grandpa did manage to eventually bribe me into quiet with a butterscotch disk. (And he wouldn’t let me have the butterscotch disk until I was completely done crying–and done with the weird hiccuppy breathing thing kids have after a really heavy cry.) I don’t remember meeting Daniel (although, as you can see from the photo below, I was plenty intrigued by the meeting in real time).

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I was five when John was born and it all happened so fast I don’t remember anything. I do remember changing John’s diaper though (when he was a toddler). (BTWs, congrats to John and Kaytee, who are getting married today. John was the first to make the boys outnumber the girls three to two; today he reverses it and makes the girls outnumber boys five to four.)

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I had just turned seven when Timothy was born. Mom and Dad were doing their first home-birth officially alone (that is, the first one where they never intended to have a midwife present–Dad had already delivered a couple of precipitous deliveries sans midwife, and had assisted the midwife with another couple. He was an old pro by the time Timothy rolled around.)

The excitement of having a new baby being born made it very difficult for Anna and I to sleep the evening of the eighteenth, so we whispered under our covers until we’d developed a plan. We sneaked out of our bedroom, peaked around the hallway into the living room, and witnessed history in action.

Err. I’m not sure what Anna saw, but what I saw was rather unremarkable. The only memory that remains is of a big metal bowl sitting on the floor (perhaps for the afterbirth?) And I remember the paper bag of receiving blankets in the oven–although that memory would have been from the preparations for labor, not the actual event that I tried so hard to observe.

Of course, Anna and I were a bit skittish. We were fully aware that this was not something that we were supposed to be watching. So, at the slightest sound, we’d scurry back into our room, only to peek back out a while later.

At last, Yvonne, the friend who was assisting Dad with delivery came to shush our whispers. I remember her threatening to give us medicine if we didn’t go to sleep–something that I’d never heard of before in my entire life.

I guess we must have gone to sleep–or maybe we didn’t. But Timothy was born that night and it didn’t really matter any more. He was there. (And isn’t this the sweetest little picture of John kissing Tim’s forehead?)

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I was nine years and one week old when Grace was born. Compared to the rest of our births, Grace’s was exciting. She was going to be born in the hospital–and we might not be able to see her immediately if we didn’t scab over from our case of the chickenpox at least a week before she was born. And if she was born too late, she might miss Easter and not be able to wear the Easter dress Mom had made to match mine and Anna’s. And if she wasn’t a girl? (Mom and Dad never chose to “find out” any of our sexes.)

We scabbed over on my ninth birthday, exactly seven days and a few hours before Grace was born.

Mom went to the hospital. We stayed at home with Yvonne. We waited impatiently. We went to sleep.

Yvonne woke Anna and I up a little after three in the morning.

After four little brothers, we had a baby sister!

The boys found out in the morning.

Then began the second long wait–waiting until the (stupid, in our eyes, at least) hospital would release our Mom and our sister so that we could see her. After John and Timothy’s births (during which the others of us kids were either home or at a close neighbor’s house), we were used to instant sibling-seeing-satisfaction.

They had to do tests on Grace. We filled the time by gathering together all the neighbor kids to make a welcome home banner, which we proudly displayed when Grace finally got to come home a whole 12 hours after she was born. (Gosh, but those hospitals take forever.)

It was the bustin’ proudest moment of my life, when my little sister came home.

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Grace Joy. ‘Cause after six kids, you need Grace for the seventh–and she was a Joy from day one.


Thankful Thursday: Knocks at my door

Thankful Thursday bannerSometimes knocks at your door means someone just hit your car parked on the street. Sometimes it means “Please call 911, a car across the street just burst into flames”. Sometimes it means there are high school football players trying to sell you something. (True stories all.)

But sometimes knocks at the door mean something else entirely. Sometimes they’re wonderful things, expected and unexpected.

This week I’m thankful…

…for the Nebraska Furniture Mart men knocking on my door to deliver my brand new deep freeze–which arrived precisely when it was supposed to, between 8 and 10 am on my birthday

…for opening my door to my little sister Grace, surprising me by coming up to visit for my birthday

…for hearing the doorbell and then my sister saying “Rebekah, you better come down here”–only to find that Brenda was here with a birthday crown especially for me

…for the door bursting open as my sisters and I were finishing supper–and Beth and Ruth coming in, bearing food to stock my new freezer with, and food to share

…for another knock, this time bringing Teresa and Joseph

…and another knock ushering Cathy inside

…and another knock announcing Jon’s arrival

…and still one more leading Landon and Kylee indoors

And those were only the knocks at the door–I haven’t even counted the sweet texts and Facebook messages.

It truly was a marvelous birthday–thanks to everyone for knocking yourself out to make it wonderful.

(And, finally, thanks to God–who gave me the day on which to celebrate, the friends with whom to celebrate, and a life so full I can’t contain it.)


Deepening my understanding of the four cups

For all of my Haggadot reading and reading about the Haggadah, it wasn’t until I was reading a children’s book, Wonders and Miracles: A Passover Companion written and compiled by Eric A. Kimmel, that I began to see the deep significance of the four cups.

Kimmel wrote:

Why do we drink four cups of wine? Why not three or seven?

The traditional explanation is that we drink four cups to celebrate God’s promise of freedom. God told Moses to say to the Children of Israel, ‘I am God, and I will free you from the bondage of Egypt; I will deliver you from your servitude; I will redeem you with an outstretched arm and with great judgments. I will take you to be my people and I will be your God. And you will know that I am the Lord God who rescued you from the bondage of Egypt.’ (Exodus 6:6-7)

…There are four parts to God’s promise to free the Israelites from slavery. In honor of that promise, every Jewish person, no matter how poor, is required to drink four cups of wine at the Seder.

Finally, I understood the names.

Each cup represents one of God’s “I will” claims in this passage. The cup of sanctification: “I will bring you out.” The cup of deliverance: “I will rescue you from their bondage.” The cup of redemption: “I will redeem you with an outstretched arm and with great judgments.” The cup of rejoicing: “I will take you as My people, and I will be your God.”

This first cup is the cup of sanctification. God said to the Israelites: “I will bring you out from under the burdens of the Egyptians.” To sanctify is to bring out, to set apart. In bringing Israel out of the land of Egypt, God set them apart as His own chosen people. Likewise, we who have been brought out of bondage to sin have been set apart as the chosen of God.

The second cup reminds us of the second promise in Exodus 6:6-7 is “I will rescue you from their bondage.” This second cup is the cup of deliverance. In Christ, the bondage of sin has been broken.

The third promise of God in Exodus 6:6-7 is “I will redeem you.” The corresponding cup is the cup of redemption. It is this cup that Christ took up after supper, declaring it to be His own blood, shed for us, for the remission of sins. Paul reminds us that “in the same manner, He also took the cup after supper, saying ‘This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.’ For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.”

The third cup was the one most emphasized in my childhood Seder. It is the one we drink over and over again every time we come to the Lord’s table. It is the cup of redemption-the cup that indicates the price has been paid, redemption accomplished. We receive Christ’s blood (metaphorically), taking it into ourselves, recognizing the price paid for our redemption.

Here ends the symbolism of the four cups.

Right?

The Christian Haggadot I’ve read and used act as though the symbolism is complete with these three cups.

I disagree, as you shall see.


This is the second part in a four-part series on the four cups of the Seder. Stay tuned for the rest of the posts, which I’ll be rolling out next week.


My First Seder and the Four Cups

I was eight years old or so and I wanted to finally be allowed to take communion at church.

Unlike the Catholic church or Lutheran church or other denominations that have a set schedule for “first communion” or “confirmation”, our church left that decision up to parents.

My parents wanted to make sure me and my sister (who was also clamoring for communion) understood what communion is all about.

So they bought a copy of Martha Zimmerman’s Celebrating Biblical Feasts and hastily prepared a Passover Seder.

So began my love affair with the Haggadah, one that has only deepened over time. In the almost twenty years since my first Passover, I have read dozens of incarnations of the Haggadah. Christian Haggadot. Judaic Haggadot. Secular Haggadot (which seems a contradiction in terms, but I assure you that secular Jews try their hardest).

I love the way the Haggadah points to Christ. I love the way Jesus fulfilled the traditions of Judaism (as well as its laws). I love unwrapping layer upon layer of meaning.

Martha Zimmerman’s Haggadah sparked something inside of me–but it and the host of other Christian Haggadah I’ve read and performed have left me still discontent.

They’re missing my favorite part.

Twenty years ago, my parents prepared a Seder so that my sister and I could understand the meaning of the cup. Now, twenty years later, I’m still marveling over the cup–and am disappointed that my first Christian Haggadah (and later Christian Haggadot) didn’t go deeper into the cups.

The Seders I grew up with numbered the four cups per tradition, and even gave them their traditional names. The Cup of Sanctification. The Cup of Deliverance. The Cup of Redemption. The Cup of Rejoicing. But those names were little more that the subheading before the blessing. Not one Haggadah bothered to explain where these names came from–or what they meant.


This is the first part in a four-part series on the four cups of the Seder. Stay tuned for the rest of the posts, which will be rolling out over the next couple of weeks.


WiW: Notes from my readings

With less than one week before books are due back to the library, I’m in a frenzy trying to get several books finished up. The below is just a sampling of what I’ve been reading.

George W. Bush on the Iraq War prior to the 2006 “Surge”:

“For the first time, I was worried we might not succeed…Ultimately, our enemies could use [Iran’s] sanctuary to attack our homeland. We had to stop that from happening

I made a conscious decision to show resolve, not doubt, in public. I wanted the American people to understand that I believed wholeheartedly in our cause. The Iraqis needed to know we would not abandon them. Our enemies need to know we were determined to defeat them. Most of all, I thought about our troops. I tried to imagine how it would feel to be a twenty-year-old on the front lines, or a military mom worrying about her son or daughter. The last thing they needed to hear was the commander in chief whining about how conflicted he felt. If I had concerns about the direction of the war, I needed to make changes in the policy, not wallow in public.”

~George W. Bush in Decision Points

I’m not a George W. groupie by any stretch of the imagination. I certainly disagree with some (even many) of his policies. But I admire him greatly–and am immensely thankful that he was our leader during the years after 9/11.

Reading Decision Points has cemented my admiration of the 43rd president. Whatever I think about some of his policies, George W. Bush was a leader. He recognized that he could not sit idly by, waiting for someone else to do what he thought needed to be done. He took personal initiative, took personal responsibility, and took the harsh criticism that came with standing as a leader when many would have preferred a figure-head.

Tony Blair on success as an envoy to Palestine:

“The day he left Downing Street, Tony Blair accepted a post as special envoy to help the Palestinians build the institutions of a democratic state. It wasn’t glamorous work, but it was necessary. ‘If I win the Nobel Peace Prize,’ Tony joked, ‘you will know I have failed.”
~George W. Bush in Decision Points

Considering that Palestinian-peace-obstructing Yasser Arafat won the Nobel Peace Prize in 1994, I’d say Blair is probably right.

Arthur Koestler on American psychology:

“For the anthropomorphic view of the rat, American psychology substituted a rattomorphic view of man.”
~quoted in Alfie Kohn’s Punished by Rewards

Pre-modern animism raised animals to have human (or godlike) attributes. Modern naturalism lowered humans to have merely animal attributes. Yet only Christianity can account for man’s wonderfulness and horridness.

Viola Trigiani on debt:

“There is no such thing as a silent partner. When you owe someone money, they own you.”
~Factory rules related in Adriana Trigiani’s Don’t Sing at the Table

A very Biblical sentiment. “The borrower is the slave of the lender” (Proverbs 22:7).


The Week in WordsDon’t forget to take a look at Barbara H’s meme “The Week in Words”, where bloggers collect quotes they’ve read throughout the week.


Flashback: She built us cakes

Prompt #10: “What were your birthday cakes like when you were growing up? Were they homemade or store-bought?”

We always had two cakes for every birthday–the cake Mom made and the cake Grandma Menter made.

Mom’s cake was made on the day of our birthday–one of the old family recipes to go along with our favorite meals. Grandma’s Chocolate Cake or Lazy Daisy Cake or Applesauce Cake with Boiled Brown Sugar Frosting. Delicious cakes. Lick your lips cakes. Cakes where the birthday girl felt the specialest for getting to choose her piece first (of course, she picked the one with extra frosting!)

Those cakes generally looked ordinary, served up in the same pan they were baked in. No fancy furbelows here, just grandly tasty cakes.

Grandma’s cakes, on the other hand, were take-em-or-leave-em in the taste department. They weren’t bad, they were just ordinary. Cakes baked from cake mixes. White cake or yellow cake or occasionally a confetti cake for good measure.

Nevertheless, we eagerly awaited the semi-annual visits to Bellevue, where a whole counter would be devoted to the cakes. It was always cakes in plural because we always combined all the birthdays for the month into one celebration. January had four cakes. March had three. July had two. October had three. (I’m missing some cousins in there–a September and a November that I can’t remember exactly. Did we smush those two in with the October birthdays? Or did they have their own celebrations?)

At any rate, when we got to Grandma’s house, a counter (or sometimes the entire kitchen table) would be devoted to the brilliantly shaped and decorated cakes, glorious on their bed of aluminum foil.

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(Keep clicking on the picture above to a slideshow of Grandma’s cakes)

These were cakes cut up and reassembled to make fantastical shapes. Cakes covered first with a layer of brightly colored frosting, then with additional layers of coconut. Cakes trimmed with a variety of gumdrops and licorice. Cakes that were a child’s delight.

Sometimes the cakes repeated, but we didn’t mind. In fact, we often requested the same cake over and over again.

And sometimes, we were just glad that someone else chose the same cake over and over again.

I wouldn’t have dreamed of selecting the lion for myself (how very boyish!)–but I certainly appreciated that the boys took their turns so we got it at least once or twice a year.

Man, but that toasted coconut on caramel-y frosting was good.

What about you? What are your birthday cake stories?


Thankful Thursday: Grace, Common and Saving

Thankful Thursday bannerI was doing my reading for Systematic Theology, contemplating common grace and the difference between common and saving grace, when it hit me.

Common grace, the undeserved blessings God bestows on all men, means that for the unbeliever, this life on earth is as good as it’ll ever get.

Saving grace, the undeserved blessing of salvation bestowed upon those who believe, means that for the believer, this life on earth is as bad as it’ll ever get.

What a sobering and joyful reality.

This week I’m thankful…

…for air in my lungs–and in those of my unbelieving neighbors and coworkers

…for medicine from the pharmacy, prepared by unbelieving hands

…for books, written by unbelieving minds

…for music, the expression of unbelieving souls (beautiful nevertheless)

…for cars and gasoline, brainchild and craft of myriads of unbelieving men

…for computers and blog platforms, built and sustained by unbelievers

…for God, who in His infinite grace made me beneficiary of both common and saving grace

All of it undeserved, thousands of blessings unmerited.

Why am I not struck dead on the spot? Why do subatomic particles repel and attract in just the right measure? Why does the universe continue holding together? Why does art and science flourish?

Why do I have hope for a life beyond this world?

Certainly not because of me.

I am thankful for God’s grace, poured out on His merit alone.

…for


Thoughts on my mind

Sometimes I wake up with my mind already moving a hundred miles an hour, puzzling over some philosophical or theological issue.

This morning, it was Wayne Grudem’s fallible view of prophecy, the connection between prophecy and canon, whether discomfort with a theological view is sufficient cause to deny it, and whether abuse of a theological view is proof of its falsehood.

My mind is welling up with Scripture verses, examples and counterexamples, things I’ve read from all sides of the aisle. I want to spend my day exploring the question, tunneling deeper for truth amidst a dozen opinions.

But, alas, I have to earn a living.